Poem: New Moon

NEW MOON

How strange that it’s all based on the sighting
of the slightest
sliver of the moon!
The whole sky veils it then, only the
curved edge, like the
rim of a silver glass, can be
barely seen, yet it

signals the
beginning and
end of the Fast!

We go out looking for it, but what we’re
looking for is only a
thin rind of light, no big

structure of stars or full-moon’s totally
visible target, nor yet the

biliously glowing fireball of the
sun, but only the
hair-curve of that
dead reflective body, magnetic
mirror companion to earth, pocked
corpse of weird desolation, to us

brilliant Klieg when bulbous, but such a

spectral delicacy when new, so

furtive in so much
sundown (where it usually

is at the
start and
end of each
lunar month), and it is this

subtlety we are commanded to
seek, this beautiful
uncertainty, known for sure really

only by God, that

signals to us

as clear a renunciation of
earth-life as death is, as

clear a reflection of our sliver-thin

mortality as not
eating is, so that our

days are made more
transparent on earth, so that we

too are made

more transparent.
____________________________
(from Ramadan Sonnets, The Ecstatic Exchange)

2 Poems from 25th Ramadan (from Ramadan Sonnets)

GARDEN GATE

AFTER AFTERNOON NAP

1

Awakening from finally a Sunday afternoon nap
having a hard time actually getting up, from
weakness? From being an
empty lead weight? From mental
inertia at not being able to go
right into the kitchen and grab a cookie, or have the
institutional cup of tea set out in one of the
china cups with blue flower rims, honey and milk on a
round silver tray, the Sunday afternoon
pick-me-up (the actually
everyday afternoon pick-me-up) totally

gone out the window during this whole month of
cutting the food umbilical, weaning from
Earth as Mother, Life as Tit, for just one

month out of the year, every year of our
life, until we get
good at it? Or
die?

One month being castaway on a
desert island from dawn to sunset
with no refrigerator?

A band of deprivation running through our year!
And that band has
entranceways to the Garden, actual
Gates open in the
Unseen for us for all the

fasting we have done, cheerfully or
grumpily, but
submissively, a Gate that
engulfs us during our

doing without, so that its

sparkling energy of openness

actually surrounds us in the

air as we

forgo the pounding

demands of our stomachs and

titillating appetites on the

lunch counter of day, like a

drunk’s fist insistent on the

greasy Formica of some

downtown Sloppy Joe’s.

2

The beginning of the Fast is a mercy.
The middle a forgiveness of sins.
The end, freedom from the Fire.

No one said it was supposed to be easy.
No one said it had to be
enjoyable. (I’m from California!
Everything’s supposed to be
enjoyable!)

The coal miner’s face as he
goes down in the cage with the
other miners, sons and
grandsons of miners, maybe
born coal-blackened, is not the face of someone
enjoying himself, but he knows one

truth in the total array of this creation, and that one
is all-embracing in its
human implications, and it is the

grimness of one side of our life, like the
side of the moon no
light ever touches, pitted and
scarred, and it is

not all of life, but it is the
bleakness of hardship, it is the

sore muscles and short breath of human exertion,
this band of the fast that
imposes itself like iron through the lighter
fabric of our life, and shows us a

truth, and I

have to endure it, and there is

reward for enduring it, almost

palpable during enduring it,

uphill or not, as in the

uphill exertion of actually

getting up from my nap, pulling my

trousers on and waiting another

hour to break the fast.

Not easy or fun
working all week, through the day,
bicycling home to lie down for an
hour in a kind of
body-wrack trance, then somehow

get up, until the

sunset breaks it all with that

first taste of date, that

first sip of water,

that first physical taste of the

Garden on the tongue, the strange but

total sense of well-being and the

simple surge of energy that

goes through the body from just eating

and unclenches the mind and gives it light,
and makes everything

have more light around it, and

be less grim.

3

By day we side with unfortunates –
stark landscapes, the vast
geometric
distances between stars.

By night we are laughing at the
feet of the Bacchanal, rolling in
pink velvet, eating
grapes off their stems until their
wetness glistens our
beards and chins.

Gratitude releases us from the Fire.
Habits are a mercy.
Hardship is having to face
obligation that
goes against the
grain.

After a moment of drought –

rain!

25 Ramadan
_____________________________

GOD’S GARDEN GATE

By day we side with the unfortunate,
those who have little, and it makes us live
in a stark landscape, our energy spent
doing small things, and we give

up small comforts, existing in the wide spaces
between stars, in a geometry of light.
Grim during the day, color comes into our faces
when we enter the gentle Bacchanal of night.

Then creation’s natural feast lets loose its floods
which circulate in streams in the body’s beds,
day’s darker starkness enters brighter moods.
Our hearts are open, brightness frees our heads.

There is a tightness in fasting that makes us wait
in daily patience at God’s Garden Gate.

25 Ramadan

Ramadan Sonnet: Town

village

for Abdallateef Whiteman, village architect

An adobe wall, dust by dust, is built up
to surround the town.
A trail enters it from
desolate and wild surroundings.
A cut-off from the unpredictable and
unkempt in nature is made, a
boundary.

The town is constructed, brick by humanly
molded, hand-packed mud brick,
making house-walls, rooms, wood windows,
doors, then roof-beams, tiles to
catch and let rain
run off to the
newly formed cobbled streets. Then

lights go on in the houses. Passing from
room to room. At the
domestic centers: multiple radiance.

Winding lanes lead in jagged labyrinthine ways
to the center, past
bow-legged pillars of the
marketplace, selling-stalls under
provisional roofs,
concatenation of courtyards, rushing

to the central square, where an even
stronger light is displayed. And when

we arrive
there is nothing. At the

heart of the town is an
openness, so
tasty and
sensual as to be almost a

thing. Bright air. Intangible, unnamable, but a

definite apprehension. And there is
light there.

Such is the
self. Such is the

Fast.

19 Ramadan (night)